Mt 16: 21-27
Opening Prayer
Spirit
of truth, sent by Jesus to guide us to the whole truth, enlighten our minds so
that we may understand the Scriptures. You who overshadowed Mary and made her
fruitful ground where the Word of God could germinate, purify our hearts from
all obstacles to the Word. Help us to learn like her to listen with good and pure hearts
to the Word that God speaks to us in life and in Scripture, so that we may
observe the Word and produce good fruit through our perseverance.
Gospel Reading – Matthew 16: 21-27
The Context:
Mt 16:
21-27 is after Peter’s profession
of faith (16: 13-20) and before the transfiguration (17: 1-8) and is strongly
connected with these two events. Jesus asks the twelve to tell him who do
people say he is and then wants to know who do the twelve say he is. Peter
replies, "You are the Christ, the Son of the living God" (16: 16).
Jesus not only accepts this profession of faith, but also explicitly says that
it is God who has revealed his true identity to Peter. Yet he insists that the
disciples must not tell anyone that he is the messiah. Jesus knows well that this title
can be misunderstood, and he does not want to run the risk. "From that time" (16: 21)
he gradually begins to explain to the twelve what it means to be the messiah;
he is the suffering messiah who will enter into his glory through the
cross.
The
text we are considering is divided into two parts. In the first part (vv.
21-23), Jesus foretells his death and resurrection and shows that he is completely determined to
follow God’s plan for him in spite
of Peter’s protestations. In the second part
(vv. 24-27),
Jesus shows the
consequences of recognizing him as the Suffering Messiah for his disciples. No
one can be his disciple unless he/she walks the same road.
But
Jesus knows well that it is difficult for the twelve to accept his and their
cross, and, to reassure them, he gives them a foretaste of his resurrection in
his transfiguration (17:1-8).
The Text:
21-23:
From then onwards Jesus began to make it clear to his disciples that he was
destined to go to Jerusalem and suffer grievously at the hands of the elders and chief
priests and scribes and to be put to
death and to be raised up on the third
day. Then, taking him aside, Peter started to rebuke him. 'Heaven preserve you,
Lord,' he said, 'this must not happen to you.' But he turned and said to Peter,
'Get behind me, Satan! You are an obstacle in my path, because you are thinking
not as God thinks but as human beings do.'
24-27:
Then Jesus said to his disciples, 'If anyone wants to be a follower of mine,
let him renounce himself and take up his cross and follow me. Anyone who wants
to save his life will
lose it; but anyone who loses his life for my sake will find it.
What, then, will anyone gain by winning the whole world and forfeiting his
life? Or what can anyone offer in exchange for his life? 'For the Son
of man is going to come in the glory of his Father with his angels, and then he
will reward each one according to his behavior.
A Moment of Prayerful Silence
so that the Word of God may enter into us and enlighten
our life.
Some Questions
to help us in our personal reflection.
• Why does Peter try to deter Jesus from facing
the passion?
• Why does Jesus call Peter Satan?
• How
do you confront life, with the logic of God and of Jesus or
with human logic and that of Peter?
• In your
concrete everyday life, what does it mean to lose one’s life for the sake of Jesus?
• What are your crosses and who are your Peters?
A Key to the Reading
for those who wish to go deeper into the text
• "Destined to go to Jerusalem…"
The four verbs
"go", "suffer",
"be put to death" and "be raised" (v. 21) are governed by the word
"destined" or "had to." This is a verb, which in the New Testament has a
precise theological meaning. It denotes that it is the will of God that something happens because it is part of God’s plan of salvation.
The
death of Jesus may be seen as the consequence of the "logic" of the
attitude he took towards the institutions of his people. Like every
uncomfortable prophet he was removed. But the New Testament insists that his death (and resurrection) is part of God’s plan, which Jesus accepted freely.
• "You are an obstacle in my path"
Obstacle
means hold-up or trap. To be an obstacle means to confront someone with
impediments that would divert that person form the way to follow. Peter is an
obstacle for Jesus because he tries to swerve from the way of obedience to the
will of the Father in order to go an easier way. That is why Jesus compares him
to Satan, who at the beginning of his ministry had sought to divert Jesus from
the path of his mission, proposing an easy messianic mission (see Mt 4: 1-11).
• "Anyone who loses his life… will find it"
Anyone
who understands well
the mystery of Jesus and the nature of his mission also
understands what it means to be his disciple. The two things are intimately
linked.
Jesus
himself lays down three conditions for those who wish to be his disciples: renunciation of
self, the taking up of one’s cross and following
him (v.24). To renounce oneself means not to focus one’s life on oneself but on
God and on the plan
of his Reign. This implies an acceptance of adversity and
putting up with difficulties. Jesus himself left us his example of how to deal
with such circumstances. It suffices to imitate him. He does not compromise his
fidelity to the Father and to His Reign, and he remains faithful even to giving
his life. It was precisely thus that he came to the fullness of life in the
resurrection.
Psalm 40
The Invocation for Help of One who has Remained Faithful to
God
I waited patiently for the Lord;
he
inclined to me and heard my cry. He drew me up from the desolate pit, out of the miry bog, and
set my feet upon a rock, making my steps secure. He put a new song in my mouth, a song of
praise to our God.
Many will see and fear,
and put their trust in the Lord.
Blessed is the man who makes the Lord his
trust, who does not turn to the proud, to those who go astray after false gods!
Thou hast multiplied, O Lord my God,
thy
wondrous deeds and thy thoughts toward us; none can compare with thee! Were I to proclaim and tell of them,they would be more than can be numbered. Sacrifice and
offering thou dost not desire; but thou hast given me an open ear.
Burnt
offering and sin offering thou hast not required. Then I said, "Lo, I
come; in the roll of the book it is written of me; I
delight to do thy will, O my God; thy law is within my heart."
I have
told the glad news of deliverance in the great congregation; lo,
I have not restrained my lips, as thou knowest, O Lord.
I have
not hid thy saving help within my heart, I have spoken
of thy faithfulness and thy salvation;
I have
not concealed thy steadfast love and thy faithfulness from the great congregation.
Do not
thou, O Lord, withhold thy mercy from me, let thy steadfast love and thy
faithfulness ever preserve me!
For evils have encompassed me without number; my
iniquities have overtaken me, till I cannot see; they are more than the hairs
of my head; my heart fails me. Be pleased, O Lord, to deliver me! O Lord, make haste to help me!
Let them be put to shame and confusion altogether who seek
to snatch away my life; let them be turned back and brought to dishonour who
desire my hurt! Let them be appalled
because of their shame who say to me, "Aha, Aha!"
But may
all who seek thee rejoice and be glad in thee; may those who love thy salvation
say continually, "Great is the Lord!"
As for
me, I am poor and
needy; but the Lord takes thought for me. Thou art my help and my deliverer; do
not tarry, O my God!
Closing Prayer
O God, your ways are not our
ways and your thoughts are not our thoughts. In your plan of salvation there is
also room for the cross. Your Son, Jesus, did not retreat before the cross, but
"endured the cross and disregarded the shamefulness of it" (Heb 12: 2). The hostility of his enemies could not distract
him from his firm intent to fulfil your will and proclaim the Reign, cost what
it may.
Strengthen
us, Father, with the gift of your Spirit. May he enable us to follow Jesus
resolutely and faithfully. May he make us his imitators in deed and make your Reign the centre
of our lives. May he give us strength to bear adversity and difficulties so
that true life may blossom in us and in all humankind.
We ask this through Christ our Lord. Amen